Not listening Not hearing
March 11th, 2016
How many times must a man look up
Before he can see the sky?
Yes, ’n’ how many ears must one man have
Before he can hear people cry?
Yes, ’n’ how many deaths will it take till he knows
That too many people have died?
The answer, my friend, is blowin’ in the wind
The answer is blowin’ in the wind
“Blowin’ In The Wind”, Bob Dylan
“That Aboriginal people were dispossessed of their land without benefit of treaty, agreement or compensation is generally known. But .. little known is the amount of brutality and bloodshed involved in enforcing .. [it]… people were deprived of their land and if they showed resistance they were summarily dealt with. The loss of land meant the destruction of the Aboriginal economy which everywhere was based upon hunting and foraging. And the land use adopted by the settlers drastically reduced the population of animals to be hunted and plants to be foraged. And the loss of the land threatened the Aboriginal culture which all over Australia was based upon land and relationship to the land. These were the most dramatic effects of European colonisation supplemented by the decimating effects of introduced disease to which the Aboriginal people had no resistance. These matters are understood to a very imperfect degree by non-Aboriginal society.
“But the facts of later policies and their effects are even less well known to the general population. Having reduced the original inhabitants to a condition, in many places, of abject dependency the colonial governments decided upon a policy of protection which had two main thrusts: Aboriginal people were swept up into reserves and missions where they were supervised as to every detail of their lives and there was a deliberate policy of undermining and destroying their spiritual and cultural beliefs.”
The Royal Commission into Aboriginal Deaths in Custody 1991
“Ten years old. Think about that. Someone’s daughter. A child who came into the world with the joy of all newborns. A child who first smiled, who spoke her first words, who said “mum” and “dad”. A child who laughed her first laugh, who took her first step, who held the hands of her parents as babies do, tiny hands tightly gripping a finger. All of this potential, all of this love, all she could have brought to the world: all of it gone.
“I can’t speak to the specifics of this girl’s life or death, but I can say she was born into the sadness that too often is our world. She was born into the intergenerational trauma of so many black families. This was her inheritance. …
“Look to your children this day and think about that. Then ask: how we can possibly look away?
“I have spent these last weeks travelling Australia speaking to people about how we – Indigenous people – live with the weight of our history.
“We are connected directly to the darkness of our past. We are born out of the legacy of dispossession and suffering and injustice. The crippling malaise that sits at the heart of so many black communities and lives in this country is seeded in that still unresolved grievance that underpins the Australian settlement: Terra Nullius.
“Our land was deemed empty we as a people were denied the fundamental rights that pertain to all humanity. Those things that are self evident – equality and dignity.
“The high court may have ruled in favour of native title, but the original sin of dispossession and the subsequent despair and poverty casts a dark, menacing and long shadow.
“Our lives are shaped by the great forces of history as surely as the lives of peoples of other lands: those who live with the legacy of war in Afghanistan or Syria or Iraq, those hidden behind secrecy and propaganda in North Korea or those emerging from a fractious troubled century of humiliation to grasp the China dream.”
Stan Grant, “A 10-year-old girl has taken her own life. How can we possibly look away?” The Guardian 9 March 2016
“One in three deaths across the country among Aboriginal and Torres Strait Islander people aged 15 to 35 is a suicide and the rates of suicide for First Australians is twice that of other Australians”, Minister for Indigenous Affairs, Senator the Hon Nigel Scullion.
“The suicide rate among Indigenous people in Australia is twice that for non-Indigenous people. In some areas, such as the Kimberley region in northern WA and far-north Queensland, the suicide rate is six or seven times that.
“One in four Indigenous suicides occurs in WA. Between 2004-2005 and 2012-2013, hospitalisation rates for self-harm among Indigenous people increased 48%. Hospitalisation rates for non-Indigenous people remained steady.”
Carla Wahlquist, “Critical response team to tackle ‘ongoing tragedy’ of Indigenous suicide”, The Guardian 18 January 2016
“A Select Committee on Aborigines reported in 1837 to the House of Commons that the state of Australian Aborigines was “barbarous” and “so entirely destitute … of the rudest forms of civil polity, that their claims, whether as sovereigns or proprietors of the soil, have been utterly disregarded” … The theory that the indigenous inhabitants of a “settled” colony had no proprietary interest in the land thus depended on a discriminatory denigration of indigenous inhabitants, their social organization and customs…
“As the Governments of the Australian Colonies and, latterly, the Governments of the Commonwealth, States and Territories have alienated or appropriated to their own purposes most of the land in this country during the last 200 years, the Australian Aboriginal peoples have been substantially dispossessed of their traditional lands. They were dispossessed by the Crown’s exercise of its sovereign powers to grant land to whom it chose and to appropriate to itself the beneficial ownership of parcels of land for the Crown’s purposes. Aboriginal rights and interests were not stripped away by operation of the common law on first settlement by British colonists, but by the exercise of a sovereign authority over land exercised recurrently by Governments. To treat the dispossession of the Australian Aborigines as the working out of the Crown’s acquisition of ownership of all land on first settlement is contrary to history. Aborigines were dispossessed of their land parcel by parcel, to make way for expanding colonial settlement. Their dispossession underwrote the development of the nation.”
High Court of Australia, Chief Justice Mason presiding, Mabo v Queensland (No 2) CLR 1 (3 June 1992): Opinion of Justice Brennan